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Business manners across the globe

As if the lan­guage is not enough of a bar­ri­er, any­one plan­ning to do busi­ness in Japan should con­sid­er learn­ing how to “read the atmos­phere”. The idea may make no sense for a West­ern­er, but the Japan­ese even have a catchy expres­sion – kuu­ki yome­nai – to describe the inabil­i­ty to per­form this vital social task. In short, it means that a per­son is required to grasp what their Japan­ese inter­locu­tors intend to do even if they do not say it aloud. Because very often they will bare­ly utter a word.

Reluc­tance to express a view unless for­mal­ly invit­ed to do so is among appar­ent­ly odd behav­iour British entre­pre­neurs stum­ble upon when they do busi­ness with Japan­ese com­pa­nies. And the experts warn that being aware of this kind of sub­tle­ty could decide whether a busi­ness rela­tion­ship gets off to a good start.

The old belief that, when it comes to busi­ness, mon­ey is the only lan­guage that counts often miss­es the tar­get

When a Japan­ese or oth­er east-Asian pro­fes­sion­al remains silent in a meet­ing, it does not mean they are not pre­pared to answer ques­tions or are intro­verts. It may just be they will not engage in behav­iour that at home could be con­sid­ered dis­re­spect­ful or even rude. Read­ing the atmos­phere and spot­ting some­one wants to con­tribute to the con­ver­sa­tion is a must, there­fore, to ensure poten­tial­ly valu­able con­tri­bu­tions are not lost.

More examples

Deal­ing with cul­tur­al dif­fer­ences of this sort has become ever­more impor­tant for com­pa­nies as they expand their pres­ence world­wide. Many have dis­cov­ered that the old belief that, when it comes to busi­ness, mon­ey is the only lan­guage that counts often miss­es the tar­get by a large mar­gin.

Erin Mey­er, asso­ciate pro­fes­sor of organ­i­sa­tion­al behav­iour at INSEAD, a Paris-based busi­ness school, says that in coun­tries such as Chi­na busi­ness tends to run much more smooth­ly if a trust-based per­son­al rela­tion­ship is built before the hard num­bers are dis­cussed. When meet­ing Chi­nese busi­ness­peo­ple, jump­ing head­first with flashy Pow­er­Point pre­sen­ta­tions and promis­es of world-beat­ing dis­counts, with­out engag­ing in social niceties first, can kill off the whole nego­ti­a­tion process.

“It does not mat­ter how low your price can go,” Ms Mey­er says, “if a Chi­nese busi­nessper­son does not trust they can do busi­ness with you, the deal will not hap­pen.”

Giv­ing a watch to a Chi­nese per­son could be inter­pret­ed the wrong way as a time­piece sym­bol­is­es death in their cul­ture

In many non-Anglo Sax­on cul­tures, build­ing trust is a major part of busi­ness nego­ti­a­tions in a process that can some­times baf­fle the most prag­mat­ic sales pro­fes­sion­als. The French and Spaniards, for exam­ple, like to take extend­ed busi­ness meals where busi­ness is bare­ly men­tioned, if at all. They will talk about the food, the wine, foot­ball or fam­i­ly in leisure­ly lunch breaks that may sound like a waste of pre­cious time for a Brit or Amer­i­can, but which in fact work as an instinc­tive way to assess the reli­a­bil­i­ty of asso­ciates.

“In Mediter­ranean coun­tries, peo­ple take time to know each oth­er before they start talk­ing busi­ness,” says Tamiko Zablith, a con­sul­tant in busi­ness eti­quette. “If you approach busi­ness sub­jects too quick­ly, oth­er peo­ple can be turned off. They may think you are only there for the mon­ey and do not care about peo­ple.”

In some Asian coun­tries, gifts are wild­ly employed to help build up rela­tion­ships. In this case, how­ev­er, you should be care­ful not to fall foul of anti-bribery rules by gift­ing valu­able items or to offend your con­tact by hand­ing an inap­pro­pri­ate token of appre­ci­a­tion. For instance, giv­ing a watch to a Chi­nese per­son could be inter­pret­ed the wrong way as a time­piece sym­bol­is­es death in their cul­ture. To make mat­ters worse, if the watch is an expen­sive one, it could be con­strued as a bribery attempt by author­i­ties in the UK or US.

Act­ing with sen­si­bil­i­ty and adding a human touch to a gift can be bet­ter and safer than being lav­ish. Ms Mey­er men­tions the exam­ple of one of her clients, a British man­ag­er who worked in Indone­sia, where per­son­al trust-build­ing is much more of an issue than in the UK. “His team mem­bers asked about his chil­dren, and he said his daugh­ters liked hors­es and also stick­ers,” she says. “With­in a week, he was pre­sent­ed with a beau­ti­ful pack­age of horse stick­ers by his co-work­ers. That is the kind of gift that counts a lot in a rela­tion­ship-ori­ent­ed soci­ety.”

The impact of globalisation

Ms Mey­er notes that as busi­ness become more and more glob­alised, busi­ness­peo­ple become more tol­er­ant of faux pas com­mit­ted by for­eign­ers. “Today we recog­nise that peo­ple eat their food dif­fer­ent­ly, han­dle their busi­ness cards dif­fer­ent­ly or have dif­fer­ent ways of shak­ing hands,” she says. More to the point, how­ev­er, is the effect that cul­tur­al dif­fer­ences can have on the pro­duc­tiv­i­ty of com­pa­nies. Fail­ing to under­stand the behav­iour of asso­ciates can lead to inef­fi­cien­cies and even botched deals.

Michael Lan­ders, a San Fran­cis­co-based cul­tur­al con­sul­tant, tells the tale of a British hotel group that was nego­ti­at­ing a large deal with a South Kore­an tech­nol­o­gy giant, whose exec­u­tives had to resched­ule a key meet­ing sev­er­al times. When the meet­ing final­ly took place and the con­tract was about to be signed, the nego­tia­tor rep­re­sent­ing the British group – an Amer­i­can – joy­ful­ly said the process could have been fin­ished much ear­li­er if there had not been so many post­pone­ments of meet­ings. “The Kore­an exec­u­tives did not under­stand why he had to men­tion that pub­licly, they felt dis­re­spect­ed and the deal was called off,” he recalls.

Some­times even acts that look like obvi­ous signs of polite­ness can work against the good progress of a part­ner­ship. “The British often apol­o­gise,” Ms Zablith points out. “In some oth­er cul­tures, it could be seen as a weak­ness.” This dis­con­nect puz­zled researchers who decid­ed to delve deep­er by study­ing what “I’m sor­ry” means to Amer­i­cans, who are not keen on apol­o­gis­ing, and to the Japan­ese, who do it all the time. The researchers con­clud­ed that, while Amer­i­cans view apolo­gies as per­son­al admis­sions of guilt, in Japan peo­ple are more con­cerned about the con­se­quences of a par­tic­u­lar event to the group. Thus, when they say they are sor­ry, they express an eager­ness to repair a dam­aged rela­tion­ship.

On occa­sions, deal­ing with cul­tur­al issues can prove chal­leng­ing. For exam­ple, in some parts of Sau­di Ara­bia women are expect­ed to “dress mod­est­ly”, a def­i­n­i­tion that pre­cludes even wear­ing jeans, and male pro­fes­sion­als may refuse to shake hands with their female peers. Ms Zablith advis­es that it is impor­tant to try and under­stand the cul­ture.

“In some parts of the Mid­dle East, there might be gen­der issues. If we know that in advance, we can pre­vent cross­ing a line that makes oth­er peo­ple uncom­fort­able,” she says. “Some­times our social skills may take us much fur­ther than our tech­ni­cal skills.”

Table comparing global business meeting etiquette